I agree slavishly with everything that Eric wrote, except: 

 

There are many examples that suggest certain 
insights-that-turn-out-to-hold-up-pretty-well, which were first experienced 
when under an altered state, were unlikely to have been experienced without 
that altered state.  

 

I thought you were going to assert the opposite of this.  For instance, people 
think that hypnosis is a very special state which can only be arrived at 
through a hypnosis ritual or some sort or other.  They think they can do things 
under hypnosis that they cannot do otherwise.  But isn’t there an extensive 
literature on hypnosis simulation in which judges try to distinguish between 
subjects that been hypnotized and subjects that have been asked politely to do 
whatever it is the “hypnotized” subjects have been asked to do.  The judges 
can’t reliably do so.   I supposed one could assert that polite- asking induces 
an altered state, but I don’t know where that gets you pragmatically.  

 

Can you explain?  And why didn’t you flog me with your Jamesian noodle, like I 
expected you to? 

 

Nick

 

 

 

Nick 

Nicholas Thompson

Emeritus Professor of Ethology and Psychology

Clark University

 <mailto:[email protected]> [email protected]

 <https://wordpress.clarku.edu/nthompson/> 
https://wordpress.clarku.edu/nthompson/

 

 

From: Friam <[email protected]> On Behalf Of Eric Charles
Sent: Saturday, February 22, 2020 2:42 PM
To: The Friday Morning Applied Complexity Coffee Group <[email protected]>
Subject: Re: [FRIAM] A longer response to Dave's question

 

If we are willing to go back and forth a bit between being philosophers and 
psychologists for a moment, there are far more interesting things to talk about 
regarding "altered states".... here are the some of the issues: 

 

1.      When someone claims to be responding to something, we should believe 
they are responding to something. 
2.      People generally suck at stating what they are responding to, even in 
highly mundane situations. 
3.      It is worth studying any types of experiences that lead fairly reliably 
to other certain future experiences, because in such situations one has a 
chance discover what it is people are actually responding to. 
4.      As we are complex dynamic systems, human development is affected by all 
sorts of things in non-obvious ways.
5.      There is no a priori reason to discount the insights one experiences 
under "altered states of consciousness", but also no a priori reason to give 
them special credence. 
6.      The degree to which a someone has a sense of certainty about something 
is not generally a reliable measure of how likely that thing is to hold up in 
the long run, unless many, many, many other assumptions are met.
7.      There is likely good reason to think that altered states of 
consciousness are less reliable in general than "regular" states.
8.      There are many examples that suggest certain 
insights-that-turn-out-to-hold-up-pretty-well, which were first experienced 
when under an altered state, were unlikely to have been experienced without 
that altered state.  

Is that the type of stuff we were are poking at?

 


-----------

Eric P. Charles, Ph.D.
Department of Justice - Personnel Psychologist

American University - Adjunct Instructor

 

 

On Sat, Feb 22, 2020 at 2:30 PM Frank Wimberly <[email protected] 
<mailto:[email protected]> > wrote:

Agreed

---
Frank C. Wimberly, PhD
505 670-9918
Santa Fe, NM

 

On Sat, Feb 22, 2020, 12:25 PM Marcus Daniels <[email protected] 
<mailto:[email protected]> > wrote:

Frank writes:

 

<It would constitute proof that Marcus exists if he were to admit that I was 
correct in our years-ago argument when I said that gender defines an 
equivalence relation on the set of people.>

Definitions.  Notation.  Argh, who cares.  Where’s that neuralyzer, let me get 
rid of them.

(That should at least be evidence of continuity!)

 

Marcus

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Meets Fridays 9a-11:30 at cafe at St. John's College
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