Thanks, again, Eric.  

 

I will dig into this tomorrow.   

 

Nick  

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 <http://home.earthlink.net/~nickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:[email protected]] On Behalf Of David Eric Smith
Sent: Saturday, January 06, 2018 8:16 PM
To: The Friday Morning Applied Complexity Coffee Group <[email protected]>
Subject: Re: [FRIAM] City University of Santa Fe

 

Nick and Steve, hi and thank you,

 

Couple things, and maybe another example following: 





I didn't look hard, but I didn't see an obvious way for this Institute to 
instantiate en-situ groups as I *think* Nick (and many of us?) would like to 
see.  Perhaps this is an example of what I have been ranting on... maybe we 
have to let that go?  It seems hard to consider becoming entirely delocalized.

 

I would say that Ronin agrees with the sense of value, and doesn’t take for 
granted having to give it up.  Their main architecture is the internet 
interface and the legal services of a 501C3 and whatever journal etc. accesses 
they can get.  But they are hosting an increasing number of web-mediated 
seminars, general chat sessions they call “watercooler” chats on the slack 
platform, and in-person “meetups” a few times a year, whenever someone takes 
the initiative to organize one somewhere.  Many of those who are within 
geographical proximity also have the option for more regular contacts. It is a 
light level of in-person access, stabilized by the low cost and general-purpose 
internet platform, rather than having the in-person mode be the major center of 
stabilization.

 

Although, per-exchange, an internet-mediated interaction won’t have much depth, 
they are aiming for regularity and predictability as a way to engender 
longer-term relations, and also to mediate active scientific collaborations, so 
that people come to get a deeper understanding of each other’s minds.

I assume your (Nick's) reference to journal access is to the  
<http://unpaywall.org/> http://unpaywall.org/ links?  LANL (Paul Ginsparg) 
pioneered the use of WWW for open access to journal articles via the  
<http://xxx.lanl.gov/> xxx.lanl.gov "physics preprint" server (with an FTP and 
Gopher server predating that by a couple of years).   I don't know the full 
implication or utility of the subsequent  <http://arxiv.org/> arXiv.org system 
but in principle it feels like the "perfect" workaround for the Journal system. 
I think Grigori Perleman's example (publishing two deeply pivotal papers in 
mathematics *without* a peer-review journal/process) is significant.  I'm 
surprised it didn't revolutionize academia and publication more than it did.  
Is it inertia or something more fundamental?   

I think not only inertia.  The idea that you can find, through ad hoc networks, 
and fully understand by your own agency, everything you should want to work 
with or use, to my mind vastly truncates the set of possibilities for work.  
For every step you extend your scope into areas you don’t understand, you add 
fragility and create problems of validation of qualitatively new types, but you 
open combinatorial possibilities for guessing and discovery that do not exist 
at smaller scales.  

 

The new qualitative problems turn (in my view) fundamentally on the limits of 
human time, attention, knowledge, etc.  This is why a library is not the same 
as a mere warehouse full of books, a (real) librarian is not merely a person 
tasked with keeping others quiet, etc.  Search, sorting, classification, 
vetting and gatekeeping, are fundamental services.  Each of them has 
fragilities and each of them is indispensable to all but the most localized 
tasks.  There are failure modes in all of these, which blamers love to blame, 
but I don’t think those invalidate the concepts; they dictate the problems that 
need work and insights.  Since my earliest encounter with “web of trust” 
cryptographic ideas, I have felt that the interlinked concepts of identity and 
reputation are vastly richer than these engineering inventions suggest, and it 
would be great to get more conceptual clarity about their nature.  I have taken 
some tilts at that problem over 20 years, but never produced anything of any 
worth.  It does seem that the social disruption and AI innovations are bringing 
that discussion to life now in a big way, and I can imagine there will be 
interesting concepts turned up by it.

 

I feel like this mismatch between conceptually simple technical problems, and 
conceptually deep and difficult social system problems, arises for many topics 
that are of interest to this list.  We have seen articles in which people take 
polarized positions on Bitcoin as being either a new paradigm for money or 
nearly a scam.  I don’t see it as either.  It is a cryptographic solution to a 
specific problem of achieving a certain property in an information system that 
was once sought in material systems: asymmetric ease of verifiability with 
difficulty of counterfeiting, and having a predictable supply.  But anybody who 
is serious about what money is would (should, IMO) say that those technical 
properties are no more the essence of money than the physical properties of Au 
are the essence of money.  There are cognitive, social, and political 
foundations in real money and credit systems, which employ material or 
informational properties as a kind of substrate.  One doesn’t want to confuse 
the building medium with the built artifact.

 

 

So here’s another model in case it is of interest:

 

https://www.yhousenyc.org/

 

This one is spearheaded by Piet Hut of IAS Princeton, with significant 
participation from some Columbia people and several others.

 

Piet is willing to opine that the university as we currently conceive it is an 
institution that societies will be unwilling or unable to support on a 
timescale as short as 25 years.  To me that seems unrealistically close, 
because (as above) they are so interlocked in processes of reputation and 
vetting with the whole rest of the society, that I think the institutional 
creep will be slow and it will be much longer before they are cut loose.

 

But whether right or wrong, that view motivates Piet to build a model for what 
takes over the academic job when universities no longer do.  He conceives 
something that is more socially embedded, more ad hoc in its membership, 
somehow negotiates academic autonomy while getting sponsorship from businesses, 
and I guess some other structural stuff.  His test case is about origin of 
consciousness, which for Piet is the third great Origins problem following 
OoMatter and OoLife.  We can see if he can make this work, and what is learned 
from the experiment.

 

The ambitions of Ronin and YHouse could naturally be synergistic, and they know 
about each other, but I think they are both still solving local problems.  The 
styles of the founders are very different, and the visions and designs as well.

 

 

One can imagine a loose affiliation by which there are many local experiments 
addressing “organically” understood needs by a collection of entrepreneurs, 
which keep each other in view for support and stability.  Something like the 
clearinghouse of civil society organizations that Paul Hawken wanted to provide:

https://www.blessedunrest.com/

 

 

Dunno.  Much to do.

 

All best,

 

Eric

 

 





I sometimes believe that fundamental change in human institutions (and 
experience) is roughly bound to the scale of a generation... how many paradigms 
can a single generation shift through?   What is the current fundamental 
time-scale of techno-social change in our culture today?  Is the disruption in 
our culture somehow part of an (important) annealing process?    

mumble,

  - Steve

 

On 1/6/18 3:00 PM, Nick Thompson wrote:

No, Eric, I did NOT know about this.  My ignorance is always the best default 
assumption. Now  I have spent ten minutes noodling around on the site and it is 
very impressive.  I was particularly moved by their page on getting access to 
journals, etc.    Thank you V E R Y  much. 

 

Nick  

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 <http://home.earthlink.net/%7Enickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [ <mailto:[email protected]> 
mailto:[email protected]] On Behalf Of David Eric Smith
Sent: Saturday, January 06, 2018 2:18 PM
To: The Friday Morning Applied Complexity Coffee Group  
<mailto:[email protected]> <[email protected]>
Subject: Re: [FRIAM] City University of Santa Fe

 

Hi you guys,

 

You are already familiar with this, right?

 

 <http://ronininstitute.org/> http://ronininstitute.org/

 

I understand it as trying to solve a concrete and particular problem that lives 
within the overlaps of both Steve’s and Nick’s points (as I read the two).  In 
gig humanity, everything can be used more efficiently in the short term, at the 
price that there is no protection for anything from being carved up and sold 
off for the shortest-term profit.  To make progress, if one does not have a 
strategy for overcoming that, then one must acknowledge its reality and impact, 
and figure out how to deal with them.  On the other hand, there are things that 
a structured community can make possible which would be unreachable if each 
individual had to re-discover and re-implement them on his own, and there are 
critical mass effects for which services can be offered.

 

All best,

 

Eric

 

 






On Jan 7, 2018, at 5:55 AM, Steven A Smith < <mailto:[email protected]> 
[email protected]> wrote:

 

Nick -

I did not mean the term oldSkool to be perjorative as such, just acknowledging 
that the world keeps precessing around a complex (nonlinear) sociodynamic axis, 
calling for new and different variants of old things again and again.   The 
coffee house of 17c London was intended as an example of how an (somewhat) 
unprecedented thing emerged "out of nowhere".  The linked article refers to the 
differences between a coffee house and a public house of that era.  Both 
excluded women (by the way).

Coffee houses caught on very quickly, so by 1663 there were more than 83 coffee 
houses in London. By the beginning of the eighteenth century there were as many 
as five or six hundred.2 The Prussian nobleman Baron Charles Louis von 
Pollnitz, who visited London in 1728, described them as one of the great 
pleasures of the city. He describes how it is “a Sort of Rule with the English, 
to go once a Day at least” to coffee-houses “where they talk of Business and 
News, read the Papers, and often look at one another.” Some very famous 
companies even started as coffee houses. Lloyds of London, an insurance 
brokerage company, began as Edward Lloyd’s coffee house on Tower Street around 
1688.

...

Some men spent so much time there that their mail was delivered directly to the 
coffee house! An interesting fact is that almost every coffee house allowed 
only male patrons, women being relegated to the home or elsewhere for coffee. 
Not allowing women into these coffee houses did cause a few problems, which 
were outlined in the “Women’s Petition Against Coffee” published in 1674. 
Really a mock petition, but rumors and claims against coffee drinking could 
have been taken serious whether or not they were true. And as stated in the 
previous quote, they charged only a penny for a cup of black coffee! This gave 
rise to their nickname, “Penny Universities.”

...

Soon there emerged a distinct difference between the pub and the coffee house, 
“Rumors of the health benefits of coffee were abundant, and coffee-houses 
encouraged sobriety, rational thought, and articulate political discussion, 
whereas taverns merely provided a haven for irreverence and intoxication.”  
This wasn’t a place to escape the world and dull the senses, but rather a place 
to debate current events and create new ideas for how life should be. Until 
this time there did not exist a forum for the merchant or trading class to have 
such discussions.

Yes, my Taoist perspective on this is not unlike Economic's "efficient market 
hypothesis" in which suggests that if there were a true need, a true 
opportunity, it would be filled already.   I know this sounds terribly 
fatalistic and even pessimistic but also points to our looking around (as you 
have and are and do) at the plethora of unique opportunities that Santa Fe 
already has/enjoys/provides in this regard.   Of course, YOU (and the rest of 
us) are part of the ecology that co-creates said milieu and if there is to be a 
"City University of Santa Fe" to add to the mix, then this is an obvious place 
for it to fester into fruition.   

My (intended to be gentle) chiding about oldSkool is the (partial) implication 
that what is needed is to return to something some (or many) of us knew from 
the past... that there once was something (an institutional paradigm, a mold, a 
pattern) which has been broken and needs to be reconstituted, rather than (I 
would suggest), the more critical essences recognized in their distillate form 
and recombined in a (possibly) new way.

Your creating the non-profit vehicle and obtaining a domain name, etc.  is 
suggestive of the classic "stone" or "nail" soup paradigm which I very much 
approve of.  If I had me an onion or a turnip, I would in fact scrub the dirt 
from it, peel it gently and toss it in the pot labeled "CUSF".   The resulting 
stew may very well not be at all what you intended, or it may match it very 
well.  Anyone have a pinch of salt?  Some Green Chile?  A not-too-long-dead 
Rabbit?

On the coming crisis of "gainful underemployment", I think it is an important, 
even critical thing to consider.   For those who have fully or partially 
retired, or have endured periods of "gainful underemployment" (like the post 
Bios implosion around the time of the larger  <http://dot.com/> dot.com bomb),  
I think we are hyper aware of the value of "having good work", even if the 
economy has shifted out from under us to a situation where there is less and 
less *need* to work, either in terms of gross domestic productivity or in terms 
of providing sustenance for oneself and one's people.   

The powers that be tend toward offering "bread and circuses" (Netflix and 
Twitter?) on one end, and "mind-numbing poverty" on the other.   I think it is 
meritable to work toward finding a way to keep the populace engaged and 
motivated in more ahem... engaged and motivating pursuits.   

- Steve





On 1/6/18 1:25 PM, Nick Thompson wrote:

Steve, 
 
Ok.  Let it be that the notion of the "academy", the quiet place, where a 
specialized group of people, designated by society, get together to think, is 
"old skool". But, let it be the case, that those same people are being forced 
to waste their time doing other things ... like brewing coffee, doing body work 
for people, doing fiddly computing jobs for other people, etc., etc.  Is that 
not a waste, of sorts?  How can we organize things so that these people can do 
what they are best at and love?  How can restore general society's respect for 
that sort of activity ... for "noodling."  How are we going to head off the 
jobs crisis that is upon us that happens when automation finally decouples 
"having a job" from "being a useful person".    Surely your Taotic position is 
not, "Whatever is is for the best" or even "Que sera sera?"  Or is it?
 
Nick 
 
Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
 <http://home.earthlink.net/%7Enickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/
 
 
-----Original Message-----
From: Friam [ <mailto:[email protected]> 
mailto:[email protected]] On Behalf Of Steven A Smith
Sent: Saturday, January 06, 2018 12:19 PM
To: The Friday Morning Applied Complexity Coffee Group  
<mailto:[email protected]> <[email protected]>
Subject: Re: [FRIAM] City University of Santa Fe
 
Nick -
 
My sympathies are with you in aching to see the potential of such a rich milieu 
as is implied by this city/region (more) fulfilled (elaborated?).   At the same 
time, my inner Taoist believes it is "precisely as it should be". 
 
Your appeal reminded me of my reading on the origin of "Coffee Houses"
in England in the 17th century and their role as "Penny Universities". Of 
course, that is roughly how THIS forum began and continues as "the Mother 
Church", holding services weekly.  
 
It was this very vision which caused/allowed me to "stay the course"
with the SF Complex from beginning to (beyond the) end, in spite of innumerable 
tangents and setbacks.
 
I fear that the image of a "University" in any sense other than the above 
"Penny University" might be ultimately too nostalgic and oldSkool for our 
"modern times".  The likes of SFx or even MeowWolf may be closer to what is 
likely (or needed?) today.   The sum of SFAI/CCA/SFI/SITE/Lannan/??? sponsored 
talks and exhibitions is a rich tapestry which perhaps makes up for the lack of 
something more focused, with it's own (adobe) bricks and (mud) mortar?
 
I don't offer this as a wet blanket, but maybe more an urging to (continue to) 
think broadly and maybe even a bit inside-out.  
 
The following is a reasonable (contemporary) description of the "Coffee House" 
phenomenon of the 17th/18th century which itself had a limited lifespan...
 
     <https://ineedcoffee.com/the-coffee-house-a-history/> 
https://ineedcoffee.com/the-coffee-house-a-history/
 
- Steve
 
On 1/6/18 12:03 AM, Nick Thompson wrote:

Hi Glen and other interested parties,
 
I went by the Secretary of State's office on Thursday and we found The City 
University of Santa Fe without difficulty and all I have to do is pay past 
filing fees to get myself back in good standing with the State of New Mexico.  
When you search it, be sure to start with leading "The" .  I tried to find my 
old web page on the way back machine and I think I found some reference to it, 
but not the page itself.  The url was something like  <http://www.cusf.org/> 
www.cusf.org. If anybody finds it, save it for me, would you.  I quite liked 
it.  I mean for citizen work. 
 
Some of you seem to raise the question where do we go from here.  I had 
thought, since I am getting so friggin old, that I would just shut it down.  
The only things it has going for it are the name and the fact that Santa Fe is 
in many ways a university town without a university.  It has all these 
institutions doing quasi graduate work, and a gazillion retired PhD's doing 
various proects, and even a couple of advanced degree granting places.  But no 
desire to coalesce and cooperate, that I could detect.  I am not much of a 
culture vulture, but on a whim, went out to hear a TGIF concert of Schubert 
Leider in the Presbyterian church, this evening .  There were something like 
500 people there.  Not sure you could get a crowd like that on a cold winter's 
night to hear a local singer in Berkeley.  Santa Fe is an extraordinary town.  
It deserves a University.  
 
At today's meeting of the mother church I was banging on about the battering 
that the Liberal Arts ideal has received during my lifetime and my blief that 
we need to restore the country's faith in LEARNING.    I believe with all my 
heart that good things happen when you get smart diverse people together and 
make them think and argue about stuff.  I also thing there are a tremendous 
amount of young people in Santa Fe, working as baristas, and programmers, and 
piano tuners who by their devotion to the life of the mind deserve to pursue 
their interests.  
 
Speaking of battering, it's my understanding that the small liberal arts 
colleges are in for a terrible few years under the new tax bill and the 
Relatively Wealthy People of Santa Fe may need to be thinking about how to 
defend St. Johns, not to mention what every might be left of the poor old 
College of Santa Fe. 
 
Take care,
 
Nick
 
Nicholas S. Thompson
Emeritus Professor of Psychology and Biology Clark University 
 <http://home.earthlink.net/%7Enickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/
 
-----Original Message-----
From: Friam [ <mailto:[email protected]> 
mailto:[email protected]] On Behalf Of ? u???
Sent: Friday, January 05, 2018 8:53 AM
To: FriAM  <mailto:[email protected]> <[email protected]>
Subject: Re: [FRIAM] City University of Santa Fe
 
I don't know how long they keep their records.  But there's no corporation with 
that name in the online database:
 
   <https://portal.sos.state.nm.us/BFS/online/CorporationBusinessSearch> 
https://portal.sos.state.nm.us/BFS/online/CorporationBusinessSearch
 
There are some non-profits with a Nick Thompson as an officer.  But that Nick 
seems to live in Albuquerque.
 
On 01/05/2018 07:35 AM, Nick Thompson wrote:
 

    On Jan 4, 2018 11:05 PM, "Nick Thompson" < 
<mailto:[email protected]> [email protected]  
<mailto:[email protected]> <mailto:[email protected]>> wrote:
        YEARS ago, when the College of Santa Fe was failing, I 
started a nonprofit called the City University of Santa Fe which was 
designed to pull all the educational resources of Santa Fe into one 
semi-formal organization, which, at the very minimum, would keep 
everybody informed about what everybody else was doing and maximally, 
might have provided temporary, volunteer,  faculty to the College of Santa Fe
during its time of stress.   It turns out that you can set up a New 
Mexico non-profit for 25 dollars and ten bucks a year thereafter.  
Frank, and tom, and Mike Agar signed on as board members, I set up a 
website, and then, essentially, nothing happened.   SFAUD took over 
from CofSF and other organizations I contacted about the possible 
communication function dismissed the idea out of hand.  AND I lost my 
website and url,

--
∄ uǝʃƃ
 
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