Owen,

I lost track of your question -- just used Google -- I like it! ... the
natural resurgence of inner experience in a world religion that is capable,
deep, complex, and subtle enough to evolve radically and swiftly to meet
the remarkable, unavoidable opportunities of these decades:

http://www.taize.fr/en_article15337.html

*We encounter him in the very poor. Jesus had a special love for them.*

“What you do for one of the very least of my brothers and sisters, you do
for me” (Matthew 25:40), we would like to confirm the truth of these words
of Christ for our gathering in 2015.

*We can encounter him when we look to the witnesses who rely on him.*

Let us go, alone or with a few others, to meet and speak with a woman or a
man whose life was changed by an encounter with Christ.

Or let us read together the life of a witness to the faith: Francis of
Assisi, Josephine Bakhita, Dietrich Bonhoeffer, Mother Teresa, Oscar
Romero, Alexander Men, and many others.

*They were all very different from one another, each one with their unique
gifts. We should not try to copy them but to see how their trust in Christ
transformed them.*

They had their faults. But they all spoke to God in prayer, even if some of
them experienced inner nights. Friendship with Christ made them free, and
in this way what was best in them was able to flourish.
------------------------------
Third Proposal - Look for ways of relying on God
------------------------------

*Believing in God, trusting in him, means relying on him. Having faith does
not mean being able to explain everything or having an easier life, but
finding stability and a starting point.*

It means not being dependent on our successes or failures, and thus
ultimately on ourselves, but on Another who loves us.

*Nobody can live without something to rely on and so, in this sense,
everyone believes something. Jesus invites us to rely on God, as he did and
because he did. He teaches us to pray “Our Father in heaven.”*

Silent worship nourishes reflection and understanding. But more
importantly, it places us before and within the mystery of God.

Developing “Sabbath” moments, times when we stop and do nothing, offering
our time to open a nearby church for a couple of hours a week, praying with
others, joining the local Church each week to recall the death and
resurrection of Christ...all this allows God to find a place in our daily
lives.

*In every human being there is an inner life, where light and shadows, joys
and fears, trust and doubt mingle. Amazing breakthroughs can take place
there.*

When we know we are loved or when we love, when we experience bonds of
friendship, or when the beauty of creation or human creativity touches us,
it strikes us that life is indeed beautiful. These moments can take us by
surprise; they may arise even in a period of suffering, like a light that
comes from elsewhere.

*In them we can see, in simplicity, the presence of the Holy Spirit in our
lives.*

In our day, when many experience broken relationships and unexpected
changes in their lives, the relationship with Christ can provide continuity
and meaning.

*Faith does not cause our inner contradictions to vanish, but the Holy
Spirit disposes us to live a life of joy and love.*
------------------------------
Fourth Proposal - Be open without fear to the future and to others
------------------------------

*The conviction of faith does not close us up in ourselves. Trust in Christ
opens us to trust in the future and to trust in others. It encourages us to
face the problems of our time and of our own lives with courage.*

Faith is like an anchor that gives us a firm attachment in the future of
God, in the risen Christ with whom it binds us inseparably. The Gospel
offers no room for speculation about life after death, but it holds out to
us the hope that we will see Christ, who is already our life.

*Faith leads us not to be afraid of the future or of others any longer.*

The trusting of faith is not naive. It is aware of the evil that is present
in humanity, and even in our own hearts. But it does not forget that Christ
came for all.

*Trust in God brings to birth in us a new way of looking at others, at the
world, and at the future—a way of looking that involves gratitude and hope,
and attentiveness to beauty.*

Trust in God frees us to be creative.

*And then we can sing with Saint Gregory of the fourth century: “You who
are beyond all things, what mind can grasp you? All beings celebrate you.
The desire of all reaches out to you.”*

[image: PDF - 109.9 kb] <http://www.taize.fr/IMG/pdf/proposals2013.pdf>*Four
Proposals 2013*pdf format

Last updated: 18 February 2013
So, I flexibly fully agree with the above, while unable to appreciate unity
as a "person" on any level -- in fact, I have no ability to appreciate
anyone as a "person" -- "person" for me is a lovely poetic metaphor -- "I"
indeed love these powerful, lyric, profound poetic hints -- I understand as
experience what the code refers to -- allowing breakthroughs is a skill
that can be readily discovered and shared via subjective inner exploration
-- a key tenet of A Course In Miracles, which I have worked with since
August 1977, half my life...so, this is the science of inner evolution, not
sappy pap... fully verifiable as direct experience...

as for communication, Zen says:  two burglars who happen to meet at night
in a rich neighborhood recognize each other instantly...

"*In every human being there is an inner life, where light and shadows,
joys and fears, trust and doubt mingle. Amazing breakthroughs can take
place there.*
*
*

When we know we are loved or when we love, when we experience bonds of
friendship, or when the beauty of creation or human creativity touches us,
it strikes us that life is indeed beautiful. These moments can take us by
surprise; they may arise even in a period of suffering, like a light that
comes from elsewhere.

*In them we can see, in simplicity, the presence of the Holy Spirit in our
lives."*

*
*

*
*

http://www.universalspiritcenter.org/community-gatherings/taize-experience/*
*

Taize Experience 7 p.m.
with Rev. Sarah Hans and DevaVani

Taize at Universal Spirit Center is a healing experience for the greater
San Diego community offering a place of love, connection and rest.  Through
music, silence, inspired readings and prayer, Taize participants deepen in
knowing the Truth of their own Divinity.


Taize originated in the town of Taize in the Burgundy region of France.  In
the early 1940’s, a group of young men came together to chant, meditate and
pray, as well as provide a sanctuary for countless people seeking shelter
and safety.  This community continues to gather today to worship and
connect with the Divine, and its members are encouraged to live in the
spirit of kindness, simplicity and reconciliation.



 Love Offering



*TAIZE 2013*
Begins anew on Friday, January 11 at 7 pm. Join Rev. Sarah Hans and
DevaVani as we enter a liberating new evolutionary paradigm centered on
feeling and intuition.  Travel in conscious company with us as we awaken to
the energy and intelligence of living as the enlightened embodiment of a
new earth.



*RHYTHMS FOR A NEW EARTH*

   - *Winter: Rhythms of Deepening* - January 11, February 8 and March 1
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3858 Front Street
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*Rev. Kevin Bucy*

*Community Spiritual Leader*


*Office Hours:*

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Except Holidays


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*
*

*
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*
*

On Wed, Apr 3, 2013 at 9:02 PM, Owen Densmore <[email protected]> wrote:

> Rich: you never got back to me on Taize .. are you aware of the movement?
>
>    -- Owen
>
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