Ted, 

If I understand Crutchfield arightly, he would not regard Windows 7 as  
something "new" since it is written on the same kind of "machine" as XP.  

Do I understand him correctly? 

N  

Nicholas S. Thompson
Emeritus Professor of Psychology and Ethology, 
Clark University ([email protected])
http://home.earthlink.net/~nickthompson/naturaldesigns/




----- Original Message ----- 
From: Ted Carmichael 
To: [email protected];The Friday Morning Applied Complexity Coffee Group
Sent: 10/30/2009 11:32:48 AM 
Subject: Re: [FRIAM] Crutchfield 's "Is anything ever new?"


Have you seen all those commercials for Windows 7?  Microsoft's "new" operating 
system?


It isn't new at all.  Just the same old ones and zeros.



-Ted


On Fri, Oct 30, 2009 at 2:15 AM, Russ Abbott <[email protected]> wrote:

This seems to me to be asking a version of the question whether one can ever 
think something for which one does not already have a word--i.e., whether one's 
language determines and limits one's possible thoughts.

I think that's wrong.  A simple argument would be that if it were true then we 
would never have thought anything since we evolved from single cell organisms 
that had no language.

I tend to agree with Nick that most if not all of our new thoughts are 
combinations and mutations of existing thoughts. But that seems to be good 
enough.

Of course single celled organisms didn't have thoughts either. But how thought 
started is another question. I don't think it started with abstract concepts. 
How did we (animals) first manage to convert perceptions into concepts that 
could be stored and manipulated?  To tell that story clearly would be a very 
nice bit of science. But it certainly happened.

-- Russ A



On Thu, Oct 29, 2009 at 10:49 PM, Nicholas Thompson 
<[email protected]> wrote:

All, 

Over the years I can remember many animated conversations among psychologists 
about whether it is possible to see something new, since there is no way for 
the cognitive machinery to recognize something for which it does not already 
have a template.  Often cited in those discussions was the reported experience 
of people who had congenital cateracts removed and could not, for a time, see 
anything.  

the answer to this cocktail party conundrum has always seemed to me an emphatic 
YES and NO.   No we cannot see anything entirely new, however nothing that we 
encounter is ever entirely new.  so, for instance, let it be the case that you 
had never heard of unicorns, never seen an illustration of a unicorn, etc, and 
a unicorn were to trot into the St. Johns Cafe tomorrow.  Would you see it?  
Well, if you knew about horses and narwhales, I would say yes, because while 
you would not immediately see a unicorn you would see a horse with a narwale 
tusk in the middle of its forehead.  

Now, it seems to me that Crutchfield's essay (in the Emergence book, for those 
of you who have it) is asking the scientific version of that question.  
Do we actually ever discover anything new.  His explicit answer, in the last 
paragraph of the essay, would seem to be "yes", but the argument seems in many 
places to lead in the oppsite direction.  Discovery,  he seems to argue, 
consists of shifting from one form of computation to another where forms of 
computation are defined by a short list of machine-types.  

Has anybody out there read the article and have an opinion on this matter?  

Popper's falsificationism would seem to imply that scientists never DISCOVER 
anything new;  they IMAGINE new things, and then, having imagined them,  find 
them.  Bold Conjectures, he called it.   Seems to go along with Kubie's idea of 
the preconscious as a place where pieces of experience get scrambled into new 
combinations.  

Nick 




Nicholas S. Thompson
Emeritus Professor of Psychology and Ethology, 
Clark University ([email protected])
http://home.earthlink.net/~nickthompson/naturaldesigns/





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Meets Fridays 9a-11:30 at cafe at St. John's College
lectures, archives, unsubscribe, maps at http://www.friam.org
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Meets Fridays 9a-11:30 at cafe at St. John's College
lectures, archives, unsubscribe, maps at http://www.friam.org

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