What do they do about characteristics that don't have descriptions in T? For
example, a house has the characteristic of having 3 bedrooms. That
characteristic doesn't exist in theories describing 2 x 4's, PVC, drywall,
nails, stucco, etc. What would they do with that? If it's emergent, then no
"better" theory will eliminate it. If it's not emergent, then how can
anything else be emergent but not this?

-- Russ Abbott
_____________________________________________
Professor, Computer Science
California State University, Los Angeles
Cell phone: 310-621-3805
o Check out my blog at http://russabbott.blogspot.com/



On Mon, Oct 5, 2009 at 2:24 PM, Roger Critchlow <[email protected]> wrote:

> H&O are quite methodical: "emergence: The occurrence of a characteristic *
> W* in an object *w* is emergent relative to a theory *T*, a part relation
> *Pt*, and a class *G* of attributes if that occurrence cannot be deduced
> by means of *T* from a characterization of the *Pt*-parts of *w* with
> respect to all the attributes in *G*."
>
> I suspect that the proper characteristics of *T* are the treated in other
> parts of Hempel's book, Aspects of Scientific Explanation and other Essays
> in the Philosophy of Science, so it isn't fair to assume that it's entirely
> arbitrary and *ad hoc.*
>
> However, the purpose of the definition is to exterminate emergence, it is a
> temporary state of ignorance which will be remedied by an improved theory.
> That the improved theory might be entirely stated in relations between
> "emergent" ontologies -- eg molecules, cells, organisms, populations, etc --
> is of no concern, they are no longer emergent if they're in the theory.
>
> -- rec --
>
> If it's in the theory, it's in the theory!
>
>
> On Mon, Oct 5, 2009 at 2:55 PM, Russ Abbott <[email protected]> wrote:
>
>> Quoting Nick,
>>
>> For [Hempel and Oppenheim], a characteristic of on object is emergent
>> relative to a theory and relative to a particular list of part attributes
>> when that characteristic cannot be deduced from the part attributes using
>> that theory.  So, to say that a property is emergent is only to say
>> something about the state of our theory with respect to the data we have
>> already gathered.
>>
>> That seems to mean that a characteristic is emergent or not depending on
>> the theory and the part attributes considered. So based on this view any
>> characteristic is emergent if one ignores all the part attributes. Is that a
>> correct conclusion? Similarly no characteristic is emergent if one creates a
>> theory that maps part attributes to it -- no matter how arbitrary and *ad
>> hoc* that mapping may be.  Neither of these seem like very attractive
>> positions. They make the notion of emergence subject to all sorts of
>> manipulation.
>>
>> Or is the point simply to define the term "emergence" in terms of this
>> sort of formalism? If that's the point, i.e., to define the term "emergence"
>> formally like this, then what do they do with this definition once created?
>> Does this definition yield any insights, or is it just a definition?
>>
>> -- Russ A
>>
>>
>>
>> On Mon, Oct 5, 2009 at 1:00 PM, Nicholas Thompson <
>> [email protected]> wrote:
>>
>>> Glen,
>>>
>>> My colleagues have already told you what the assignment is, so what
>>> follows
>>> is little more than spin.
>>>
>>> In our attempts to understand what is going on in this tangled
>>> literature,
>>> we have come up with only one way to characterize the different views of
>>> emergence that seems to endure more than a week:  that is the
>>> epistemological vs ontological distinction.  Hempel and Oppenheim fall
>>> soundly on the epistemological side.  For them, a characteristic of on
>>> object is emergent relative to a theory and relative to a particular list
>>> of part attributes when that characteristic cannot be deduced from the
>>> part
>>> attributes using that theory.  So, to say that a property is emergent is
>>> only to say something about the state of our theory with respect to the
>>> data we have already gathered.
>>>
>>> Dennett seems to come down in the middle of our distinction.  His
>>> argument
>>> concerns what beliefs are REALLY.  His answer -- that beliefs are really
>>> features of the world as seen from a point of view -- implies a position
>>> on
>>> the nature of emergence.  Like Hemple and Oppenheim, Dennett would
>>> concede
>>> that seeing emergence requires one to take a point of view.... a STANCE,
>>> if
>>> you will.  But taking that stance is like looking through binoculars ...
>>> it
>>> may limit your field of vision, but it also tells you something that is
>>> true of the world.  In fact, every stance tells you something that is
>>> true
>>> of the world.
>>>
>>> A personal note: those who tried to follow my ravings concerning Holt and
>>> the New Realism this summer wont be surprized to hear me say that Dennett
>>> is sounding awfully like a New Realist.
>>>
>>> See you Thursday at 4pm.
>>>
>>> Sorry for duplicate posting.
>>>
>>>  N
>>>
>>> Nicholas S. Thompson
>>> Emeritus Professor of Psychology and Ethology,
>>> Clark University ([email protected])
>>> http://home.earthlink.net/~nickthompson/naturaldesigns/<http://home.earthlink.net/%7Enickthompson/naturaldesigns/>
>>>
>>>
>>>
>>>
>>> > [Original Message]
>>> > From: glen e. p. ropella <[email protected]>
>>> > To: The Friday Morning Applied Complexity Coffee Group <
>>> [email protected]>
>>> > Date: 10/5/2009 9:38:53 AM
>>> > Subject: [FRIAM] emergence seminar: what's next?
>>> >
>>> >
>>> > What's next on the reading list?
>>> >
>>> > --
>>> > glen e. p. ropella, 971-222-9095, http://agent-based-modeling.com
>>> >
>>> >
>>> > ============================================================
>>> > FRIAM Applied Complexity Group listserv
>>> > Meets Fridays 9a-11:30 at cafe at St. John's College
>>> > lectures, archives, unsubscribe, maps at http://www.friam.org
>>>
>>>
>>>
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>>>
>>
>>
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>>
>
>
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