Günther Greindl wrote:
> Hmm - in the background he will have hypotheses; knowledge which is 
> implicit in the neural weigthing in his brain (representing the evidence 
> he has seen and categorized). So the physician has a mathematical 
> (probabilistic) model of the situation, albeit maybe not 
> verbalized/symbolized. He is probably not even aware of the mathamtics 
> his brain embodies.

Excellent point!  But, I'm not sure it's right to call that wet-ware 
"mathematics".  It is certainly correct to call it a model, though. 
More specifically, the physician's brain (in that mode) is an analog of 
the patient.  (By "analog", I mean one extant object that mimics or is 
largely similar -- by some similarity measure -- some other extant object.)

It would be closer to say that the physician's wet-ware brain is an 
implementation of a (implicit) mathematical model.  Or, perhaps it would 
be better to say that the wet-ware _could_ be mathematically described 
but isn't.

So, I agree with you that it's a model; but I disagree that it's a 
mathematical model except in the pathological limit-case where all of 
reality is somehow defined as "mathematics".  A strong Platonist might 
well say that all reality is mathematics.  And if that's your point, 
then it's well taken!

I find such an extreme limit case degenerate, though, because it 
obviates the need for one of the two words.  If all reality is math and 
all math is reality, then we don't need both terms and we shouldn't use 
both terms.  We could just say stuff like:

"Bobby, go and do your reality homework!" [grin]

> When you go mathematical, you make it explicit. Knowledge can be 
> transferred exactly. You can even mechanize it, meaning that you do not 
> rely on neural weighting of the brain to which you communicate (drawing 
> on the other person's experience of living in the same world as you 
> actually).

I can't argue with that!  I'd like to; but I can't.  Since I'm 
obstinate, however, if I were able to argue against it, I'd have to go 
back to the distinction between a real object versus a 
representation/description of an object.  a.k.a. an implementation vs. a 
specification.

A construct in math, being a story/description/specification would then 
be _less_ particular than an implementation that was described by that 
story.  If the story were so very explicit as to permit only 1 
implementation, _then_ we might be able to claim what you claim ... that 
knowledge can be transferred exactly with math.

But if the mapping from the set of constructs to the set of real things 
is not injective, then that leaves open the chance that any one story 
defines an equivalence class of implementations.  And that means that 
the implementations are _more_ exact than the story.

-- 
glen e. p. ropella, 971-219-3846, http://tempusdictum.com


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