On Wednesday, December 25, 2024 at 10:33:19 AM UTC-7 Jesse Mazer wrote:

On Wed, Dec 25, 2024 at 4:34 AM Alan Grayson <[email protected]> wrote:

On Tuesday, December 24, 2024 at 9:11:35 PM UTC-7 Jesse Mazer wrote:

On Tue, Dec 24, 2024 at 3:22 PM Alan Grayson <[email protected]> wrote:

On Tuesday, December 24, 2024 at 10:43:55 AM UTC-7 Jesse Mazer wrote:

On Tue, Dec 24, 2024 at 6:13 AM Alan Grayson <[email protected]> wrote:

On Tuesday, December 24, 2024 at 3:30:15 AM UTC-7 Alan Grayson wrote:

On Tuesday, December 24, 2024 at 1:30:59 AM UTC-7 Alan Grayson wrote:

On Tuesday, December 24, 2024 at 1:23:44 AM UTC-7 Brent Meeker wrote:

On 12/23/2024 11:48 PM, Alan Grayson wrote:

     On Monday, December 23, 2024 at 11:03:36 PM UTC-7 Brent Meeker wrote:

           On 12/23/2024 9:36 PM, Alan Grayson wrote:

                  On Monday, December 23, 2024 at 9:38:34 PM UTC-7 Alan 
Grayson wrote:

                        On Monday, December 23, 2024 at 9:33:36 PM UTC-7 
Brent Meeker wrote:

All you have to do is solve for the speed at which the Lorentz contraction 
is 10/12 so that the car is ten feet long in the garage frame.

Brent


I know that. What I don't know is which question you're allegedly 
answering. AG 

More important question; didn't you deny my claim that for a sufficient 
velocity the car either fits or doesn't fit, as an objective fact that the 
paradox seems to deny? AG 

If I was thinking clearly I did.  An objective fact is not reference frame 
dependent.

Brent

Obviously, you guys can only speak in riddles, 

If you would ever solve one the riddles you might learn something.  Telling 
you answer just leads to your saying you're not convinced and around it 
goes.

so I have to assume you can't answer the underlying question; 

Or you might assume you just too dumb or stubborn to learn the answer.

Brent


You have no answer, just some plots pretending to be an answer. Just 
riddles upon riddles. AG 


Why I don't believe the gurus here have the answer; you'll note how easy it 
is to pose the question, and how easy it is to offer a proposed solution; 
namely, the disagreement about simultaneity. But that's obviously not 
enough. As Quentin's behavior exemplifies; the mere statement of the 
solution is hardly sufficient. One then needs an ARGUMENT connecting the 
alleged solution, to the construction of the problem; that is, the paradox. 
But Quentin is totally UNAWARE of this requirement, which his link fails to 
provide, and then he's perfectly satisfied with accusing me as a troll. 
You, Brent, allege the solution in your plots, which I admit I fail to see 
the connecting argument just alluded to. But if you really understood the 
solution, and pride yourself in your teaching skills of relativity, you 
could offer a text solution, which should be a relatively short paragraph. 
But that remains wanting. AG 


Reviewing how time transforms using the LT, it does appear that for a 
perfectly fitting car for which its time parameter is identical at its end 
points, time does NOT transform to identical time parameters of the car's 
end points in the car frame, since in the garage frame the spatial 
parameter of the end points differ in the transformation equation. I'm not 
entirely certain, but I think this establishes the disagreement concerning 
simultaneity between the frames. Now, to resolve the paradox, requires an 
ARGUMENT to, in effect, DECONSTRUCT the claim of a paradox depending on 
this disagreement. AG  


The argument is that both frames agree on all the local physical facts at 
the front of the car as it reaches the back of the garage--in my example 
they both agree that the physical clock at rest relative to the car there 
reads -15 and the physical clock at rest relative to the garage there reads 
0. Their only disagreement is the *convention* they each use about which 
physical clock to treat as canonical for the purpose of assigning an 
abstract time-coordinate to that location in spacetime.


*What convention are you referring to? Einstein uses the same clocks in 
each frame, which are synchronized at rest, and then go out of synch when 
motion is initiated. He never refers to different clocks.*


Are you talking about the 1905 paper? He does in that paper imagine 
originally creating two rigid measuring systems at rest with each other and 
then imparting a velocity to one relative to the previous rest state (in 
section 3 starting at 
https://einsteinpapers.press.princeton.edu/vol2-trans/160 ), but this 
notion of them starting at rest relative to one another isn't an essential 
part of his argument, you could equally well imagine two rigid measuring 
systems that have been moving relative to each other forever (or at least 
for the whole duration we are considering in the problem), and he dispenses 
with this notion in other works where he discusses two measuring systems in 
relative motion (like the section of his book Relativity: The Special and 
General Theory at 
https://philosophie.ens.fr/IMG/EGS%20Einstein%20relativity%208-9.pdf ). And 
although both systems are equipped with the same *types* of clocks, they 
are not literally sharing the same individual clocks--there are some clocks 
at rest relative to the first rigid system, and a different set of clocks 
at rest relative to the second system. Finally, he doesn't imagine syncing 
the clocks beforehand and then seeing them "naturally" go out-of-sync when 
one system is imparted a velocity relative to the first, instead he talks 
about synchronizing each system's own clocks using his light-signal method 
*after* he talks about giving them a relative velocity, on the page at 
https://einsteinpapers.press.princeton.edu/vol2-trans/160 where he writes:

"The origin of one of the two systems (k) shall now be imparted a 
(constant) velocity v in the direction of increasing x of the other system 
(K), which is at rest, and this velocity shall also be imparted to the 
coordinate axes, the corresponding measuring rod, and the clocks. ... 
Further, by means of the the clocks at rest in the system at rest and using 
light signals in the manner described in §1, the time t of the system at 
rest is determined for all its points where there is a clock; likewise, the 
time tau of the moving system is determined for all the points of the 
moving system having clocks that are at rest relative to this system, 
applying the method of light signals described in §1 between the points 
containing these clocks."
 

* And the LT has both clocks, whatever they might be, in its transformation 
equations, namely t and t'. I've never seen of any choice about which 
physical clock is treated as canonical. *


Yes, but in terms of physical clock readings, all frames agree that *both* 
of those readings t and t' are seen on clocks from different measuring 
systems that are passing through the region of the event in question, with 
the different measuring systems and their clocks having a relative 
velocity. Each frame simply *defines* the time coordinate of an event by 
the reading on the single clock at that location that is at rest in that 
frame, not by any of the other clocks that are in motion in that 
frame--that's all I mean by treating one clock as canonical. Trust me as 
someone who studied this stuff that this is the standard understanding of 
how inertial coordinate systems are defined physically, and that it's 
understood that the section of Einstein's original 1905 SR paper I quoted 
above is talking about this idea, whether or not you've ever seen it.
 

*Any clock seems satisfactory. But even if your argument holds, it's not 
obvious how this would DECONSTRUCT the argument that the car fits in the 
garage in one frame, but not in the other. AG*


It doesn't! It deconstructs the idea that this constitutes a paradox in the 
sense of contrary predictions about objective reality, once you realize 
that in relativity "objective reality" consists only of local physical 
facts, and that frames can disagree on the order of events (and thus on 
whether the car fits) without the slightest disagreement about any local 
physical facts.


*FWIW, SR preserves causality, so your claim about time order of events not 
being preserved is incorrect.*


I said frames *can* disagree on the order of events, not that they *always* 
disagree on the order of events. For events with a time-like separation, 
they always agree on the order; for events with a space-like separation, 
you can find frames that disagree (I have said this several times in our 
previous discussion). Assuming no FTL causal influences, events with a 
space-like separation don't causally influence one another. 
 

*And I've seen the Einstein quote and it has no impact on my position in 
these matters. Do you have a quote where he says that only objective facts 
are preserved at each event in spacetime?*


Are you asking if he'd agree that all frames agree on local physical facts? 
Or are you asking if he'd agree that only such local physical facts are 
considered "objective"? If the former it'd be very obvious to any physicist 
that all frames must agree on such local facts, because of considerations 
of local *interactions* that leave permanent effects like my example in the 
post at 
https://groups.google.com/g/everything-list/c/gbOE5B-7a6g/m/Fou17sn5AQAJ 
about the bomb blowing up near the glass of water and shattering it; I 
could try to look for a quote of him saying this explicitly if you doubt 
this, I'm sure I could at least find some physicists talking about this.

If the latter, I suppose calling these facts "objective" is a bit 
philosophical, but the point is that it's not seen as a defect in a theory 
or contradiction that different frames can disagree about things that are 
*not* local facts, but it certainly would if they did make different 
predictions about local facts. BTW, even in classical mechanics two frames 
can disagree about the *distance* between two events, so why does 
disagreement about the *time* between events seem so much more problematic 
to you?

Out of curiosity I went back and looked at what my old SR textbook had to 
say about these subjects--the text is "Special Relativity" by A. P. French, 
which I believe is pretty commonly assigned in intro SR classes. Page 90 
talks about how measurements should consist of readings which coincide in 
space and time with the event they are measuring:

"It is very important to realize, as Einstein in essence pointed out, that 
the role of an observer is simply to record coincidences, i.e., pairs of 
events which occur at the same space-time point. A clock reading at a 
particular point in a given frame of reference is an event in this sense; 
in- deed, our concern in this chapter is overwhelmingly with events of this 
kind. The things that we more familiarly think of as physical events—e.g., 
the collision between two objects, or the emission of a photon by an 
atom—are, for our purposes, to be regarded as happenings that coincide with 
events describable as readings on clocks. The incessant references to clock 
readings may well seem artificial and somewhat wearisome, but they do serve 
to emphasize an absolutely essential feature—that we are dealing with a 
very explicit problem of measurement."

French goes on to make a point similar to my bomb/glass of water example 
about how when events coincide at the same point in spacetime this can have 
permanent effects viewable later:

"Although an event is by definition represented by a single point in 
space-time, it may nevertheless leave an enduring record of itself. A 
criminal touches a glass, for example, and leaves a fingerprint. The 
touching of the glass is an event, occurring at a unique place and a unique 
time in a given frame of reference. A second later, even if the glass has 
not been moved, the finger- print is at a different point in space-time. 
But it remains as a record that a certain event took place. A still more 
pertinent example would be of a watch that falls onto a concrete floor and 
stops dead. If it is left where it fell, it represents a permanent record 
of the "watch-strikes-floor" event. And an observer, coming upon the scene 
long afterward, can note down the space and time coordinates of the event 
as measured in a reference frame defined by the floor (for space 
coordinates) and by the hands of the watch (for time coordinate)."

And then he talks about how we should not be misled by the notion of an 
observer being "in" a given frame, that each observer can certainly observe 
the local clock readings of clocks used by different frames:

"The last remark above should make it clear that an observer is not 
necessarily limited to making measurements in a reference frame to which he 
himself is attached. One can appeal to all kinds of familiar experience 
that embody this fact. For example, one is a passenger in a train that 
shoots through a station. On the platform is a sign with an arrow pointing 
in the train's direction of motion and carrying the words "New York 10 
miles." Just above the sign is a station clock that reads 10:53 A.M. As an 
observer attached to a certain reference frame, defined by the train, one 
can nevertheless record the space-time coordinates of an event—"train 
passes through station"—as measured in the relatively moving reference 
frame of the station
and the ground to which it is attached.  Very often, however, one will see 
statements such as the following: "An observer A in frame S observes that 
an event occurs at position x and time t; the same event is observed to 
occur at position x' and time t' by an observer B in frame S'." What is 
really being said here is just that the event has space-time coordinates 
(x, t) in one frame and (x', t') in the other. But there is conjured up a 
picture of an observer, cloistered in his own particular frame of 
reference, unable to record anything except the measures of position and 
time in that frame. Our example of the passenger in a train shows how 
unnecessarily restrictive this is. The passenger can note not only the 
reading on the station clock but also the reading on his own watch."

 

* And since coordinate systems are arbitrary, as well as what values clocks 
are sychronized to, what OBJECTIVE facts at events do you think are 
preserved? There appear to be none.*


I am just talking about the facts of the physical clock readings at each 
event, like my example where the local event of the front of the car 
reaching the back of the garage coincided with the local clock in the 
garage system reading 0 and the local clock in the car system reading -15 
(are you planning to return to that example to clarify your '?' responses?) 
While the choice of which inertial coordinate systems to use is arbitrary, 
once you have specified that the origin of two inertial coordinate systems 
coincides and their relative velocity (along with the fact that they are 
each using clocks synchronized in their own frame by the Einstein 
procedure), it's not arbitrary which pairs of other clock readings in each 
system coincide locally (these pairings are of course given by the Lorentz 
transformation equation for the time coordinate).
 

* Finally, my argument that a paradox exist is about as straight-forward as 
one can imagine, based as it is solely on length contraction, yet you 
dismiss it out of hand, for an ill-defined concept of limited objective 
local reality at events in spacetime.*


Are you saying that what is ill-defined is calling such local facts 
"objective" (if so see my comment above), or are you saying that the notion 
of local physical facts is itself ill-defined? If the latter this would be 
another example of you just throwing adjectives at without offering any 
substantive criticism or specific points you want to clarify, similarly to 
how you earlier called it "ambiguous" and later "not absolutely clear".
 

* IOW, you seem to have defined the paradox out of existence by your claim 
that only local objective facts are preserved. Based on your extensive 
reading on SR, does Einstein have anything to say about the Lorentz Parking 
Paradox? Anything? IMO, unless proven otherwise, it indicates a fatal flaw 
in SR. AG*


Why do you see disagreement about whether something "fits" as a fatal flaw, 
but *not* see it as a fatal flaw when we have any other quantity that 
differs between inertial frames, like disagreement about simultaneity in 
relativity, or disagreement about velocity or x-coordinate or distance 
intervals in both relativity and classical mechanics? You have never given 
any explanation of this--it seems likely it's just a matter of appealing to 
your personal intuitions. Whereas the argument that it'd be unacceptable to 
have a theory where frames could disagree about which events locally 
coincide is much more straightforward, it would lead to different 
predictions about local interactions which leave permanent records as in my 
example of the bomb shattering the glass only if the clock attached to the 
bomb reads a certain time at the moment it passes the glass.

Jesse

 


Once one realizes that they agree about all local physical facts at each 
point in spacetime, 


*Is measured time the same in both frames? Of course not. Does this mean 
measured time is NOT a physical fact which is frame dependent? AG*


I referred not just to a "physical fact" but to an *objective* physical 
fact, i.e. one that doesn't depend on human conventions (as an analogy, if 
you choose a position for the origin of a spatial coordinate system and the 
orientation of your coordinate axes, there may then be a fact about the 
x-coordinate of some physical object in this system, but it depends on your 
conventional choice of how to position our coordinate system so it isn't an 
objective fact in my sense, for example if another physicist wasn't 
informed about our choice, we'd have no reason to expect them to 
independently arrive at the same coordinate system, and thus no reason to 
expect them to assign the same x-coordinate to that physical object). 
Measured time between events is not an objective fact in this sense (unless 
you are talking about proper time between two events along a specific 
timelike worldline that goes through both, but this can only make sense for 
events with a time-like rather than a space-like separation), it depends on 
which clocks you *choose* to use to assign coordinate time. 

Jesse


*Why do refer to transformations that don't preserve time ordering? IIUC, 
such transformations only occur when assuming motion faster than light. But 
if so, you're not within the postulates of SR, which is what this 
discussion is about. So what point do you think you're making? AG*

*Re: paradox: Assume there's an observer located in the garage. This 
observer is in the garage frame. This observer sees the car easily fit in 
the garage. Imagine another observer riding in the car. This observer is in 
the car frame and observes being in the garage but never fitting in the 
garage. What are the observations when the two observers pass each other, 
in juxtaposed positions? AG*

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