On Wednesday, May 22, 2019 at 12:35:39 AM UTC-5, Samiya wrote:
>
> I have just read several messages on various threads in this list about 
> God. I really don't know which one to answer to, nor do I wish to debate 
> the subject. It is God to choose and guide whoever He wills; I can only 
> keep my duty by sharing the ayaat of The Quran and the knowledge I learn 
> therefrom. This page contains links to various aspects of God, which are 
> being theorised in your various posts: matter, energy, consciousness, soul, 
> etc. 
> https://signsandscience.blogspot.com/p/allah.html  
>

There are similar ideas in Christianity. God chooses who is to have 
paradise, which raises a curious conundrum. If there are those not chosen 
and they die eternally or suffer in flames eternally then it means God has 
effectively selected them for that fate. If this is the case then 
ultimately God creates many humans just so they can suffer eternally. Such 
a God makes Adolf Hitler look benevolent by comparison.

I read a translation of the Koran right after the 9/11 attacks. It is 
heavily marinated with eschatology with flames and suffering. In fact it is 
far more than what exists in the New Testament, which itself is pretty 
threatening along these lines.

A related issue, say with whether God is good, was discussed between 
Socrates and Euthyphro 4 centuries before Christianity and 1000 years 
before Islam. The question is whether God is good because he is inherently 
so and has no choice in matter, or whether God is good because He chooses 
that. In the first case this is a limitation on God's free will, which 
limits his omnipotence. In the second case if God has the choice to be 
good, then what is good, ethically right or morally pure is something 
outside of God and thus God is not omnipresent with all things. 

In fact this sort of thing is the type of paradox that always emerges with 
the matter of God. God is then an infinite unknowable and anything we try 
to define as God or to label as His character runs into contradictions. 
 For this reason the topic is not appropriate for science or a related 
subject where proof, evidence, measurement and empiricism are used.

The Torah, Tanach and to a degree as I understand the Christian New 
Testament are mythic narratives meant to bring meaning to various aspects 
of inner mental space or psychology. I am not sure about the Koran, maybe 
there are similar currents. While we can't disprove the existence of God, 
we can illustrate how certain ideas about God do not match a scientific 
understanding of the world. Also much of these things involve magical 
thinking. Jesus turning water into wine is really much the same idea as 
Cinderella's fairy godmother turning mice and a pumpkin into a carriage 
drawn by a team of horses. It's magical thinking.

LC 

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