On Wed, May 1, 2019 at 5:57 PM 'Cosmin Visan' via Everything List <
[email protected]> wrote:

> the definition that I'm giving for "existence" is the
> looking-back-at-itself of self-reference, through which self-reference
> finds objects in itself and identifies with those objects. "Existence" is
> basically that property that makes things with definite properties: red is
> red, sweet is sweet, etc. So it is a rather precise definition.
>

I don't think 'precise' means what you think it means.


> Nevertheless, self-reference itself is unformalizable. Self-reference
> neither exists nor not-exists.
>

The first sentence is false. And the second sentence is neither true nor
false. It is meaningless.


> And depending on what other characteristics this peculiar state of affairs
> fully entails that consciousness later on displays on its own certain
> characteristics, including evolution that might not necessarily be part of
> consciousness per se. This is where the difficulties lie: in understanding
> what unformal entities actually can do, what kind of powers do they have.
>

I can't make any sense out of this.

Look, I think you made some progress when you gave a prediction. It really
crystallizes your ideas. I now know that you really mean it when you say
the physical world doesn't exist. You think that a dog will spontaneously
create the ability to see color when it's starving to death. I think that's
absurd. Would you be willing to place an actual bet with me on that, say
$100?  We can figure out later how to settle the bet in a way that doesn't
involve killing a dog... I would just like to know you're willing to put
your money where your mouth is.

You also never answered my question about where language comes from.


>
> On Wednesday, 1 May 2019 23:00:30 UTC+3, Terren Suydam wrote:
>>
>>  And then once you assume it, you contradict your statement that only
>> consciousness exists.
>>
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