On 02 Mar 2014, at 17:42, Craig Weinberg wrote:



On Sunday, March 2, 2014 3:50:07 AM UTC-5, Bruno Marchal wrote:

On 01 Mar 2014, at 12:24, Craig Weinberg wrote:



On Saturday, March 1, 2014 1:52:12 AM UTC-5, Bruno Marchal wrote:

On 28 Feb 2014, at 03:22, Craig Weinberg wrote:



On Thursday, February 27, 2014 8:03:15 PM UTC-5, Liz R wrote:
On 28 February 2014 03:02, Craig Weinberg <[email protected]> wrote:

In other words, why, in a functionalist/materialist world would we need a breakable program to keep telling us that our hand is not Alien?

Or contrariwise, why do you need a breakable programme to tell you that it's your hand?

Sure, that too. It doesn't make sense functionally. What difference does it make 'who' the hand 'belongs' to, as long as it performs as a hand.

Maybe it isn't always obvious that it's my hand... I believe the brain has an internal model of the body. I guess without one it wouldn't find it so easy to control it? A body's quite complicated, after all...

Why should the model include its own non-functional presence though?


Because the "model", the machine is not just confronted with its own self-representation, but also with truth, as far as we are. Put differently, because the machine can't conflate []p and []p & p. Only God can do that.

I don't see why self-representation would or could go beyond a simple inventory of functions.

[]p is self representation only.
But []p & p is not. We can prove that the machine cannot associate anything 3p-describable for "[]p & p". It is not a representation, but a (meta) link between representation and truth.

Why don't we see such a (meta) link in our own languages?

Because we duplicate too slowly, unlike amoeba, which have not the cognitive abilities to exploit this. This entails that in natural language we use the same indexical term "I" for both the 3-I and the 1-I. We say "I lost a tooth" ("3-I") , and "I feel pain in my mouth (1-I)". Only teleportation and duplication, or deep reflexion on belief and knowledge, makes clear the difference. It appears clearly in Theaetetus, and in other fundamental texts.

Bruno


PS for reason of scheduling, I will comment only paragraph that I understand.
http://iridia.ulb.ac.be/~marchal/



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