On Wed, Jan 29, 2014 at 2:06 PM, Bruno Marchal <[email protected]> wrote:

> >> the external objective environment (the weather, a syringe full of
> drugs, a punch to the face) can cause a big subjective change.
>
> > I have no doubt that this is true. The point is that IF you have a
> complete 3p theory of the brain-body, you can't prove that the subjective
> experience exist.
>

I don't need a proof because I have something better, I have direct
experience of the subjective. I don't have direct experience of YOUR
conscious experience because it is a logical contradiction, if I did have
it you wouldn't be you, you'd be me.

> And a subjective experience like a itch can cause a external objective
>> effect, like moving the matter in your hand to scratch the matter in your
>> nose.
>>
>
>
>Sure. But again, if someone does not believe in that subjective
> experience, then a  3p causal description at some level will explain the
> external objective effect without mentioning the subjective experience. I
> agree with you of course, but that is what makes a part of the problem.
>

Problem? What's the problem? If I do not believe in your subjective
experience, as you say above, then I certainly don't need to explain it.
And if I do believe in your subjective experience then I can say it was
caused by the way matter interacts (which can be fully described by
information) just as I already know from direct experience that my
subjective experience is caused. And if I also believe that consciousness
is fundamental, that is to say a sequence of "What caused that?" questions
is not infinite and consciousness comes at the end, then there is nothing
more that can be said on the subject.

 >>>> I think consciousness is probably just the way information feels when
>>>> it is being processed;
>>>>
>>>
>>> >>>In which computations. You admit yourself that consciousness cannot
>>> be localized in one brain,
>>>
>>
>> >> Yes, because computations can't be localized either.
>>
>
> > Excellent. Like the numbers. They don't belong to the type of object
> having any physical attributes like position, velocity or mass.
>

And position not being relevant to consciousness is the reason your
increasingly convoluted thought experiment about where the "real you" is
located is worthless.

  John K Clark

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