----- Original Message ----- 
From: "Deborah Harrell" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" <[email protected]>
Sent: Tuesday, April 18, 2006 4:53 PM
Subject: Re: The Gospel Of Judas


>> "Robert G. Seeberger" <[EMAIL PROTECTED]>
> wrote:
>
> <snippage>
>> Was Judas a villain?
>>
>> I don't think so myself. If one believes that Christ
>> was divine and
>> that God has a plan then Judas was just a part of
>> the plan and cannot
>> be faulted for advancing the sacrifice. Indeed,
>> advancing the
>> sacrifice and the plan for salvation are grounds for
>> sainthood.
>
> As a child, I felt Judas was the worst sort of person;
> that view wasn't challenged until I saw 'Jesus Christ
> Superstar' - 'you told me to do it!' IIRC.

These words had impact on me at the time:

Jesus!
You’ve started to believe
The things they say of you
You really do believe
This talk of God is true

And all the good you’ve done
Will soon be swept away
You’ve begun to matter more
Than the things you say

Judas' POV had never been operative in my mind in any way before I 
heard these words, even with a predisposition towards lenience. 
Modeling the mind of Judas was enlightening and broadened my concept 
of salvation.
I think it is central to "the meaning of life" and the idea of 
salvation that some sort of villiany/moral-quandry is required in 
order for there to be a choice and it is not always clearly defined 
what "rightness" requires us to do.
In terms of morality and ethics *why* one chooses can be more 
important than *what* one chooses.


>  But I have
> problems with the 'planned betrayal,' as this makes
> Judas a stool pigeon, and God an underhanded schemer.

Many many times I have thought this. But further reflection leads me 
to think that if "THE GREAT PLAN FOR SALVATION" were laid out in front 
of everyone, life would be like a paint-by-number portrait. And to 
extend the art metaphor, there would then be no "bad" art, and there 
would be no masterpieces either. Life would then be a narrow spectrum 
characterized by blandness.


> Indeed, it brings to mind the entire Garden bit as
> another planned betrayal.

Again, something I've felt myself, but in this case I find the idea a 
bit solipsistic (maybe narcissistic is a better word).
Not being much on Bible literalism, I feel that the Garden story is a 
metaphor for the birth of human self-awareness. In that sense the 
shame of loosing the Garden is akin to a longing for the "golden-age" 
where we didn't have to think so much.(As Homo Sapiens it is our 
nature to think about things even when those things pain us.)


>
> As a child, Frankenstein's creature was a horrible
> monster who probably deserved to be hunted down and
> burned; as an adult, it is Dr. Frankenstein who ought
> to be censured for his abandonment of his faulty
> creation, once it goes from being lovely to hideous.
> It didn't ask to be made thusly.

>From a very early age my younger brothers and I would watch those old 
monster movies and sometimes one or another of us would cry when the 
monster died.
The monster (Frankenstien's) was "the child" who did not understand 
the world and lashed out as a child will with a childs anger albeit 
with an adults strength.
We *knew* the monster was us and we felt the creatures alienation and 
desire for acceptance or at least the desire to be left alone (let 
be).
We were the wolfman too. We knew that desire would overwhelm us (for 
cookies or stuff) and that we could lose control and do bad things. We 
knew there was redemption in killing the desire (the wolf within).
We knew Dracula too. Dracula was evil and unredeemable, but he was 
also the coolness of pursuasion, the tool of desire and an unconscious 
precursor of our male sexual awakening.
The Mummy was the embodiment of revenge, of the rage that smoulders 
deep inside until opportunity presents itself.
Those old films were effective to a great degree because they 
reflected the emotions of the inner child and are metaphors for our 
earliest feelings.

>
>> xponent
>> The Heresy Of Rob Maru
>
> I find myself more a heretic than ever, as I mature.
> "Because I said so!" is perhaps appropriate for a 2
> year old's petulant demands, else you'd have no time
> to work, let alone think.  But it is a lousy answer to
> a thoughtful query by anyone over the age of 5.
>

Maturation comes in stages.
<G>



xponent
Feeding My Inner Child Maru
rob 


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