i never thought this day would come that rawat and my thoughts would
coincide. The movie is a pure mess.

On 6/19/10, Gopal Srinivasan <[email protected]> wrote:
> There's no dearth of arm chair critics, is there? How many other Manis can
> one find?
>
> On Tue, Nov 6, 2007 at 00:59, V S Rawat <[email protected]> wrote:
>
>> On 6/19/2010 8:42 AM India Time, _Gopal Srinivasan_ wrote:
>>
>> > Surprisingly, AR Rahman delivers his most uninspired score in years,
>> > which probably explains why Ratnam wasn't inspired enough to shoot his
>> > songs as innovatively as he usually does.
>>
>> Another example of a critic putting the blame on wrong head.
>>
>> ARR's music is good, but if songs get used poorly, that is not ARR's,
>> but the director's fault.
>>
>> SPOILERS ALERTS
>>
>> ARR's music appears misfit in the film, if that is what the reviewer
>> meant, I agree with him. But the blame is on poor script of the film
>> leading to a lack of confusion from the side of director that he
>> didn't portray the characters with a certainty. In a wish to show
>> changes of hearts, Mani has made a khichdi of characters and their
>> personality traits, and that made the great purpose lyrics of Gulzar,
>> thereby the music, become misfit.
>>
>> the characterisation of Beera is not shown such that he is not showing
>> any class consciousness, not doing anything good for people or masses
>> as such. All those long exchanges trying to prove that beera has 10
>> heads like ravan, meaning 10 personalities, fail to convince the
>> viewers because we don't see beera doing things in tune with those 10
>> heads. His avenging his sister by torturing and be-arm-ing the
>> runaway-groom is personal vandetta. surprising, when the to be groom
>> gatecrashes the to be bride's house while marriage is going on, didn't
>> you all notice all that exchange about cutting the hand that has
>> touched beera's sister? then, what great new thing beera does by
>> chopping the hand later on, when he could have cut the hand right
>> there, so was his il-reputation?
>>
>> Does anyone remember Dayawan by FirozKhan, based on that smuggler's
>> life? remember the scenes when Vinod KHanna was shown literally
>> helping people in any many ways, and people crowding him, swarming
>> him, singing praises for him. I think that was the proper display of a
>> man of the "mass". Mani, in ravan, failed to depict that.
>>
>> And that's why Beera as well as thok de killi, along with their
>> depictions of 10 faces of beera, and along with "door hai dilli" "not
>> getting what we deserve, getting only crumbs", "chheen ke le le apna
>> hissa", all seems falsehoods and lies just because the visuals don't
>> leave any such impression on the viewers.
>>
>> Thok de Killi is one of the rare songs so superbly penned by Gulzar
>> saab, because you all know that gulzar is a man of emotional feelings
>> of heart, and is not a person for thinking brain, Gulzar has never
>> written "social issue" lyrics earlier, the way Sahir used to write,
>> and here, when gulzar does debut as social issue lyricist and ARR
>> gives appropriate music for that, it is mani that failed to make that
>> greatness of lyrics and music get reflected in the film on account of
>> poor script.
>>
>> khili rey, was a personal song, that was shot ok with nice steps shown
>> by Aish, the song in the film didn't touch the heart of viewers the
>> way Humse Hai Muqabla's small singing pieces had done. Firstly, this
>> song had been shown in the running, whereas the song clearly hints a
>> reaction, response of blossoming of a lady on her first encounter with
>> a male, but the film shows all the long vocal bed scenes of Aish and
>> Dev before that. The scene had so unimaginative boring dialoge that
>> that was more of a comedy effect instead of the melting of the lady -
>> the way it was superbly shown in Roza when the anger of the lady leads
>> to ess oh aar aar wye sorry. so, again, nobody remembers after a few
>> seconds of the end of this sweet lovely song, that such a song has
>> been there. Utter wastage by Mani.
>>
>> And Raanjha. What a superb film version. An entirely new thing, new
>> concept, new style. What an effect that song created on listening and
>> seeing in the visuals. great picturisation.
>>
>> but, again, the song is talking about a girl and guy falling in love
>> with each other, whereas the film never shows Aish feeling love
>> towards Beera, it was one sided sexual desire in the body of Beera
>> towards aish. So, neither Beera was in love as such towards Aish (he
>> just desired her physically) so he was not at par with platonic love
>> of Raanjha, and Aish was no way in love with Beera or felt anything
>> but hatred towards him, so Aish was outright not Heer. And that's why
>> this song failed to convince viewers. An absolutely misfit song.
>>
>> the same goes with Behne de, such a lovely song, people are talking
>> about its great picturization, but it is unconvincing to me. Remember
>> Dil Se, the way Manisha keeps on manipulating Shahrukh, and Sharukh
>> getting dragged towards her, well, i think something like that
>> scenario was fit for behne de. but here there was no background, no
>> build up, neither this 11th head of beera that loves a lady was ever
>> shown, and no private exchanges happened between Beera and aish that
>> would have broken through beera's rustic shell and would have gone
>> into his heart. All that fearlessness of Aish I am not convinced of,
>> as while she sees eyes to eyes with beera and talks openly, she still
>> keeps on murmering "i don't want to die". that dialoge is a misfit for
>> the personality of Aish and that again leaves viewers convinced. She
>> doesn't want to die, then why does she jump all the way down the fall
>> that would have killed her? why didn't make any attempt on Beera's
>> life before ending her own? So, when beera appreciates the false
>> fearlessness of aish, it sounded false, and thus beera falling in love
>> towards aish "on this pretest" became a falsehood, and the song Behne
>> de went dud. Killing this song is the deadliest sin of Mani that he
>> can't be ever forgiven.
>>
>> and now my fav, Kata Kata. Actually, I couldn't place the chronology
>> (timing) of the song in the turn of events in the film. It was
>> probably the first incident in the chronology script, the film
>> originated and proceeded from this scene. in his desire to draw
>> inspiration from ramayan, Mani went ahead drawing parallel between
>> Surpnakha's mockery and disfigurement leading to Surpnakha's bro ravan
>> kidnaping seeta, Mani failed to understand and adapt the basic ethics
>> of Ramayan, that it was a clash of rakshas culture in which any male
>> or female can meet, talk, date, have sex with anyone he/she wishes,
>> versus the rama's culture of chastity virginity and monogamy.
>>
>> In ramayan, it was surpnakha trying to seduce lakshan first and then
>> ram, and she was dumb enough not to take their soft hints that they
>> don't want to do it, so she gets angree, tries to hurt seeta, that
>> leads bros disfiguring her.
>>
>> But the movie's Surpnakha suffered from being portrayed good. She was
>> ideal sister of hindi films, and movie's ram, dev, unprovked shatters
>> her life by spoiling her marriage, its background was never shown why
>> and how Dev would go to such extreme, when he himself is a loving
>> happily married husband, that she breaks in to the marriage ritual in
>> such an ugly manner, shooting among the vast crowd of children and
>> females, and further arranges that this surpnakha was the only one
>> taken to police thana or somewhere where policemen rape her overnight.
>>
>> ye to hajmola lene ke baad bhi hajam nahi hua. If this was Dev, he was
>> never ram to begin with. It became one of the dozens of person
>> vandetta films that senior bachchan had played so well, and it went
>> poles apart from ramayan.
>>
>> And while the viewer was confused realizing all these cause and
>> effect, consequences, chronology of events and re-judging whom to put
>> blame on, kata kata song happens. We were not ready for it. There were
>> massive script transformation was taking place that we need to
>> understand to appreciate the film, and we were shocked as our Mani's
>> Ram being actually a ravan to begin with, and song came and went and
>> we wished that it gets over soon so that the film can go on. the
>> things described above happened after the song, but those were such a
>> drastic about turn in the film that we quickly forgot the song and
>> continued understanding the climax.
>> --
>>
>> It is the foolishness of Mani that is reflected everywhere in the
>> film, and thus, Mani so systematically lets down a lovely work by ARR
>> and Gulzar.
>>
>> --
>> Rawat
>>
>>
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