On Mon, 14 Jan 2008, Ian Kelly wrote:
> Ok, so the panel did say that the prior judge's ruling was "clearly
> wrong", which was too strong a phrasing in retrospect.  The arguments
> used to support that statement indicated that the prior judge's
> arguments were "clearly wrong", not necessarily eir ruling.

Let me try this once more (humbly for the appeals' board consideration).
There are really three binary questions here as follows:

BobTHJ gave an (a) correct/incorrect judgement 
       for the (b) right/wrong reasons
       in      (c) good/bad faith.

All branches are:
Correct   -> right -> good = INNOCENT  (appropriate)
Correct   -> wrong -> good = ? (EXCUSED or INNOCENT - CFJ 1871)
Incorrect -> right -> good = impossible/trivial
Incorrect -> wrong -> good = EXCUSED (CFJ 1804)
Correct   -> right -> bad  = INNOCENT  
Correct   -> wrong -> bad  = ? (GUILTY or INNOCENT - CFJ 1871)
Incorrect -> right -> bad  = impossible/trivial
Incorrect -> wrong -> bad  = GUILTY
 
Now, the CFJ 1860 appeals court has stated that the arguments were wrong.
That leaves us with:

Correct   -> wrong -> bad  = ? (GUILTY or INNOCENT - CFJ 1871)
Incorrect -> wrong -> bad  = GUILTY
Correct   -> wrong -> good = ? (EXCUSED or INNOCENT - CFJ 1871)
Incorrect -> wrong -> good = EXCUSED (CFJ 1804)

Now here's where the standard of proof comes in.  I argue, that the 
arguments, even if wrong, were not *bad enough* to show bad intent beyond
a reasonable doubt (for that, see a certain case of iambic pentameter).  
This is where those sniffing at bribery may differ:  I say, if you want to
forbid bribery, make a Rule.  The reasonable doubt standard is applying 
common sense and game custom to a criminal matter where the rules are silent.

That leaves us with:
Correct   -> wrong -> good = ? (EXCUSED or INNOCENT - CFJ 1871)
Incorrect -> wrong -> good = EXCUSED (CFJ 1804)

As long as CFJ 1860 is unjudged, the above cases can't be distinguished.
Perhaps SLIPPERY.  But I went with something that assumes a TRUE judgement
in CFJ 1871 (that's the second bone of contention), which would lead to 
EXCUSED in either of the above remaining situations.

-Goethe


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