I would point out that by denying people people like me Sortocracy, you
impose a clear and present danger in the form of a pandemic since your
PUBLIC POLICY prevents people like me from excluding vectors from our
communities, as was successfully done during the 1918 pandemic in a south
Pacific island.

You can go on all you want about Nazis or whatever, but the bottom line is
this:  You are making it so that only the wealthy or politically powerful
are permitted to form their own communities free from existential threats
-- real or perceived.  You are a moral monster.

On Mon, Feb 17, 2020 at 2:09 PM James Bowery <[email protected]> wrote:

>
>
> On Mon, Feb 17, 2020 at 1:56 PM WriterOfMinds <[email protected]>
> wrote:
>
>> @James:
>> If the one thing that puffs you up with pride is your own humility, then
>> you're not humble. If the one thing that makes you consider your race
>> superior is its general disdain for the idea of racial superiority, then
>> you don't disdain the idea of racial superiority. Nice try. You can climb
>> up as many meta-levels as you want, and it won't help you move the line
>> between virtue and offense -- but it will, perhaps, help you obscure the
>> issue and deceive the unwary.
>>
>
> HA! If I were trying to "deceive" people would I be a "self-admitted
> 'white supremacist'"?  Get real.  I'm merely pointing out the harsh reality
> that people differ in their _beliefs_ about the ir/relevance of genes to
> society including "morality" and that this is essentially, hence
> inescapably, _religious_ in nature.
>
> "My race is superior in this one tiny dimension, and it's good that we
>> treat other races as equals in every other dimension" still reduces to "my
>> race is superior" ... with all the arrogance that such a position implies.
>>
>> I also get the impression that this is not a merely academic opinion with
>> you. You do wish it could affect public policy in some way. Brrrrr.
>>
>
> No, it's not merely academic... it is _religious_ as is your _opinion_ of
> me and my beliefs.  The difference between us is that _you_ insist on
> imposing your beliefs on _me_ whereas I've been FOR DECADES consistent in
> my promotion of what I've more recently promoted under the neologism:
> Sortocracy -- Sorting Proponents of Social Theories Into Governments That
> Test Them.  Violation of this is what is leading to on the order of 100M
> deaths in the US alone in what I call "Reformation II" and it is people
> like _you_ that are in violation.
>
> Sortocracy's particular aphoristic expression of my _meta_ "supremacist"
> belief has two sides to it:  Scientific and Ethical.
>
> The scientific side should be so obvious to you that I don't consider it
> worth discussing with you.  Look up "experimental controls" and "causality".
>
> The _ethical_ side quite simply boils down to a single word:  "Informed
> Consent"
>
> This does have political ramifications such as "Ending Imprisonment’s
> Slavery With Border Enforcement
> <http://sortocracy.org/ending-imprisonments-slavery-with-border-enforcement/>
> ".
>
> For the record, I'll copy that short article below:
>
> Capitalism is in a political deadlock with liberal democracy’s tyranny of
> the majority limited only by vague laundry list of selectively enforced
> “human rights”.
>
> Breaking this deadlock requires empirically grounding the social sciences
> by sorting proponents of social theories into governments that test them:
> Sortocracy.
>
> This means that the current model of “human rights” must be replaced with
> a single, well defined, right to vote with your feet. This right to vote
> with your feet necessarily implies three material rights:
>
>    1. The material right to land.
>    2. The material right to transportation.
>    3. The material right to border enforcement.
>
> #1 is obvious since you can’t put your social theory into practice without
> land. #2 is also obvious as people who cannot practically relocate cannot
> vote with their feet.
>
> #3 _should_ be obvious but, due to the moral zeitgeist, it is not.
> Incarceration rates, particularly in the US, show us that there are two,
> fundamentally opposed, kinds of borders: Those that keep people out and
> those that keep people in. Of the two, the kind that keeps people in is
> least compatible with the right to vote with your feet.  Even the US’s 13th
> Amendment to the Constitution has provision for involuntary servitude: Slavery
> for those imprisoned
> <http://nymag.com/daily/intelligencer/2016/10/prisoners-arent-protected-against-slavery.html>.
> We see a prison-industrial complex arising at the interface of government
> and capitalism to exploit this loophole in the 13th Amendment.  The moral
> zeitgeist’s mandate is “let people in”.  What is not admitted is this
> *necessarily* entails walls that keep people from leaving who are found
> to be “criminal” by the admitting society.
>
>
> The moral zeitgeist has to reconcile its moral outrage at imprisonment
> with its moral outrage at border controls. The only realistic answer to
> this is absolute enforcement of free emigration combined with absolute
> tolerance of restrictive immigration.
>
> But it is nice to know what sort of people I'm dealing with.
>>
>> @Matt:
>> There's a world of difference between having a subconscious bias that you
>> can't help and may not even be aware of, and deliberately advocating for
>> racist ideas. What's happening around here at the moment is definitely the
>> latter.  And I agree that it's off-topic.
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